{"id":458,"date":"2025-05-06T10:47:06","date_gmt":"2025-05-06T10:47:06","guid":{"rendered":"https:\/\/noter.heatpine.dk\/?p=458"},"modified":"2025-05-19T07:48:55","modified_gmt":"2025-05-19T07:48:55","slug":"postfaenomenologi","status":"publish","type":"post","link":"https:\/\/noter.heatpine.dk\/index.php\/2025\/05\/06\/postfaenomenologi\/","title":{"rendered":"Postf\u00e6nomenologi"},"content":{"rendered":"\n<p class=\"has-x-large-font-size\"><strong>Klassik f\u00e6nomenologi af Edmund Husserl<\/strong><\/p>\n\n\n\n<p>udvidelse af hermanuitikken<\/p>\n\n\n\n<p>Modsat positivisme<\/p>\n\n\n\n<p> Vi opfatter ikke ting som s\u00e6rskilte men samlet &#8220;gestalt&#8221;<\/p>\n\n\n\n<p>Vi opfatter verden som at vi er p\u00e5 vej til noget- n\u00e5r du cykler t\u00e6nker du ikke p\u00e5 cykelturen, at du cykler og hvor du er, men n\u00e6rmere hvor du er p\u00e5 vej hen.<\/p>\n\n\n\n<p>F\u00e6nomenologi er studiet af bevidsthedsstrukturer som oplevet fra f\u00f8rstepersons synspunkt. En oplevelses centrale struktur er dens intentionalitet, dens rettethed mod noget<\/p>\n\n\n\n<p>N\u00e5r cyklen er flad eller hammeren kn\u00e6kker er f\u00f8rst der vi bem\u00e6rker det. <\/p>\n\n\n\n<p class=\"has-x-large-font-size\"><strong>Postf\u00e6nomenologi<\/strong> &#8211; Verbek<\/p>\n\n\n\n<p>At studere teknologi i forhold til relationer mellem mennesker og<br>teknologiske artefakter, med fokus p\u00e5 de forskellige m\u00e5der,<br>hvorp\u00e5 teknologier er med til at forme relationerne mellem<br>mennesker og verden<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>F\u00e6nomenologi vs. Postf\u00e6nomenologi<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Klassisk f\u00e6nomenologi: Fokus p\u00e5 subjekt\u2013objekt og bevidsthedens intentionalitet.<\/li>\n\n\n\n<li>Postf\u00e6nomenologi: Fokus p\u00e5 relationer mellem mennesker og teknologi.<\/li>\n\n\n\n<li>Teknologi er ikke blot redskab \u2013 den former erfaring og handling<\/li>\n<\/ul>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"531\" src=\"https:\/\/noter.heatpine.dk\/wp-content\/uploads\/2025\/05\/image-1-1024x531.png\" alt=\"\" class=\"wp-image-494\" srcset=\"https:\/\/noter.heatpine.dk\/wp-content\/uploads\/2025\/05\/image-1-1024x531.png 1024w, https:\/\/noter.heatpine.dk\/wp-content\/uploads\/2025\/05\/image-1-300x156.png 300w, https:\/\/noter.heatpine.dk\/wp-content\/uploads\/2025\/05\/image-1-768x398.png 768w, https:\/\/noter.heatpine.dk\/wp-content\/uploads\/2025\/05\/image-1-1536x797.png 1536w, https:\/\/noter.heatpine.dk\/wp-content\/uploads\/2025\/05\/image-1.png 1905w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Klassik f\u00e6nomenologi af Edmund Husserl udvidelse af hermanuitikken Modsat positivisme Vi opfatter ikke ting som s\u00e6rskilte men samlet &#8220;gestalt&#8221; Vi opfatter verden som at vi er p\u00e5 vej til noget- n\u00e5r du cykler t\u00e6nker du ikke p\u00e5 cykelturen, at du cykler og hvor du er, men n\u00e6rmere hvor du er p\u00e5 vej hen. F\u00e6nomenologi er [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-458","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/noter.heatpine.dk\/index.php\/wp-json\/wp\/v2\/posts\/458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/noter.heatpine.dk\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/noter.heatpine.dk\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/noter.heatpine.dk\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/noter.heatpine.dk\/index.php\/wp-json\/wp\/v2\/comments?post=458"}],"version-history":[{"count":3,"href":"https:\/\/noter.heatpine.dk\/index.php\/wp-json\/wp\/v2\/posts\/458\/revisions"}],"predecessor-version":[{"id":495,"href":"https:\/\/noter.heatpine.dk\/index.php\/wp-json\/wp\/v2\/posts\/458\/revisions\/495"}],"wp:attachment":[{"href":"https:\/\/noter.heatpine.dk\/index.php\/wp-json\/wp\/v2\/media?parent=458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/noter.heatpine.dk\/index.php\/wp-json\/wp\/v2\/categories?post=458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/noter.heatpine.dk\/index.php\/wp-json\/wp\/v2\/tags?post=458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}